Reagan Simiyu

Sympathize with the Needy

Posted on March 2, 2016 by Reagan Simiyu

Micah Juma, age 28 is a patient who was sent to us by a local government official, the chief of Matunda location, for medical assistance. When the chief summoned Micah’s father at her office to face the charges against him, presented by his creditor for failing to pay back their money, this Mzee broke into tears at the chief’s office. He lamented ”I have sold all that I had to treat my son, I have borrowed from my friends, but the hospital bills are getting higher and higher every day, and my son still suffers. I don’t know what to do next, I have reached the end now, please have mercy and pity on me.” The Chief was filled with great sympathy for the man and she called the missionary Marc Carrier and asked if he can help this patient.

Micah has had a supra pubic catheter since December 2011 following a car accident where his back bone was badly broken and he suffered a severe urethral injury. He was referred to Moi Teaching Referral Hospital for special treatment but due to financial challenges he was not able to go. His condition is deteriorating day by day; now the catheter has stopped draining and the Supra pubic cytostomy has started oozing blood and pus. To do complete surgery replacement will cost not less than K sh 150,000 ($1,500). Also to replace the broken joint in his hip with an artificial component connecting the femur and tibia, will cost not less than K sh 60,000 ($600).

To do good at all seasons to those we wish to help is not always possible; only one way is ever open, and that is the way of sympathy; as author James Allen notes, “sympathy given can never be wasted.” One great aspect of sympathy is that of pity–pity for the distressed and pain-stricken, with a desire to alleviate or help them in their suffering. The world needs more of this divine quality, “For pity makes the world soft to the weak and poor, and noble for the strong” (Sir Edwin Arnold). To rejoice with the happy in the day of their happiness, to share their sorrow when ill befalls them, to lend a hand in all their difficulties, to fear disaster for them is the pathway to godliness.

Please help us help Micah by donating at www.kingdomdriven.org/donate. Thanks and God bless you.

Village Life: Water and Fire, Part 2

Posted on February 26, 2016 by Reagan Simiyu

Recently, I (a Kenyan young man) was discussing with my sister the subject of village women and firewood. I was rather intrigued with her view on the topic:

These powerful words of my sister changed my perspective on the importance and the role of wood in African communities. Though I’m not sure I fully understand it, I can’t argue with the fact that wood is a very central subject in African women’s daily life.

In ancient African villages, and even still in our modern villages, the value of a woman was highly based on her ability and skill in collecting firewood and fetching water; these are the core of true womanhood. Those who were skilled in these arts and undertook the duty heroically were considered prudent and talented. It was a sign of prudence for a woman to know how to keep her firewood rack full during all seasons of the year. And talent? You’ll know what I mean when you try to carry a bundle of firewood on your head!

Since in African traditions it was the responsibility of the elder to choose life-time marriage partners for the young people, their wisdom was not solely based on appearance. A careful reading of Proverbs 31 likewise shows the value of a wise and strong, hard-working woman in the ancient Hebrew culture. A woman’s value and worthiness were not based on her beauty and charms, but rather on her practical skills and abilities. Though modern times have changed some things, collecting water and wood are still necessities for most women in African villages. It is still a sign of discernment for a man to choose his future wife based on her abilities in these areas of vocation. Young girls who learn this well are usually the first to be noticed by suitors.

A woman’s options for lighting fire are many in these modern times, but firewood is the most available natural resource and relatively easy to obtain. Is the task easy and enjoyable? Personally, I don’t think so, looking at the distance these women have to cover in searching for firewood, especially in places of deforestation. On average, it will take a woman at least five to six hours in a day to collect enough wood to last the next two or three days. Those who are unable to go and fetch wood (either because of scarcity of wood, poor health, or time constraints) do have the option of buying firewood. Enough firewood for one week, sold in small pieces, will cost at least 200 shillings (about $2). That doesn’t seem like a lot until you think about 200 shillings being a full day’s wage for most villagers. In American terms: a yearly salary of $40,000 per year breaks down to about $110 per day. Can you imagine spending $110 per week on propane or electricity to fire your stove? The “time is money” paradigm is the reason why African Mamas, if they are able, spend so many hours collecting the free firewood that is available from various sources.

The task of collecting wood is not the only labor; after coming home, the wood must be arranged and stored in neat piles, often in the mud kitchens, as it dries slowly. When the wood is dry enough to burn, large pieces must be cut with an axe and long sticks broken into manageable pieces. Mamas make a traditional meko using three stones (shown in the picture) or a more advanced one made of bricks and mud. Keeping a fire lit under the meko would be difficult for those used to cooking on an electric stove, but these Mamas are practiced at pushing sticks slowly into the fire and breathing dying embers to life.

Carrying firewood is not for the lazy nor indolent, and success in the endeavor belongs to the most industrious and intelligent Mama. She must know the best sources for gathering wood, have the courage to foray through forested areas, and strength and balance to return home with large bundles of wood atop her head. Today’s generation of educated young women view firewood collecting as something for more primitive peoples or for times past, but to the true traditionalist and to conservatives like my sister, it remains their sacred and noble role in the community, the visible evidence of their true beauty and strength.

Putting a Face on the HIV/AIDS Tragedy in Rural Africa

Posted on February 24, 2016 by Reagan Simiyu

According to many statistics, approximately 69% of all people living with HIV/AIDS are found in Sub-Saharan Africa. This is a serious crisis to many developing nations. Because of the magnitude of HIV-related sickness and death, pain and sorrow is often a part of daily life for those affected and for their relatives. The number of patients admitted to HIV/AIDS wards in hospitals continues to rise, and the number of widows and orphans as a result of AIDS deaths also increases day by day.

Challenges faced

In general, for village communities, the AIDS crisis of downward-spiraling health, death, and creating orphaned or disadvantaged children, is compounded by several issues: the insufficiency of healthcare facilities to deal with with the number of affected individuals; the inability of people to pay not only for healthcare but even transportation to and from healthcare facilities; and the stigma of HIV/AIDS, which often keeps those infected from seeking treatment. The lack of education in general is another contributing factor for the increasing numbers of HIV-infected individuals in village communities such as ours.

The HIV/AIDS epidemic isn’t pertinent only to the affected individuals; this is a tragedy that effects all of us on the level of our basic humanity. Untold amounts of money have been invested by governments and non-governmental organizations, with the goal of equipping health workers and educating the masses. Through this cooperation much has been achieved, but much remains to be accomplished. But let’s back away from the global and even national consequences and look at the individuals and their families. What happens when families lose their loved ones? What about teen or young adult children that have to nurse and bury their parents?

When parents become too ill to work, to care for the household and even for themselves, it is often children who take on the role of nursing and care giving. Unprepared and untrained, some are forced to drop out of school and seek employment to support their families. Yet, what job will an unsophisticated child secure? Without education, what opportunities are there for them? Such children are often taken advantage of and even abused; yet, they struggle to care for a family that is falling apart. When the parent dies, these young ones are left orphans and hopeless, often grudgingly taken in by aging or impoverished grandparents, who themselves struggle with the challenges of life. The financial burden of additional mouths to feed, as well as school fees and other expenses, is often too much for the elderly, who typically cannot work themselves. Though in the family-oriented village culture very few would refuse this burden, it is a heavy one to bear.

Perhaps it is not the parents who suffer, but the youth themselves. Like an out-0f-control brush fire, HIV infection is swiftly spreading from the older generation to the younger generation of people age 16 to 35. Because of the stigma of HIV/AIDS, people who suspect they are infected never go for testing, perpetuating the cycle of infection. Education on HIV prevention and treatment are often neglected. Innocent children are born infected from mothers who are sick. Because of their vulnerable position in society, the suffering of children particularly resonates with us when we hear of the ravages of HIV touching them.

Most affected

According to some statistics, of the 23.5 million people living HIV/AIDS in Sub-Saharan Africa, 3.1 million are children. As we have seen, children suffer both directly and indirectly from the HIV/AIDS epidemic. They may suffer directly by being infected by a parent. Others suffer indirectly as orphaned and abandoned children; many end up in the streets. Even if family members take them in, oftentimes resources are scarce and they are the first neglected. Or, the stigma of AIDS leads to maltreatment and the streets look more attractive than the current situation.

Let’s put a face to these statistics: just one young girl in our village, Loise Anita (pictured). Her parents both died due to HIV and left her under the care of the grandmother, who is a widow. Although the government provides Antiretroviral (ARV) treatments and some other services free of charge to try to alleviate the effects of AIDS, patients must travel to the District hospital on specified distribution dates in order to receive the benefits. In the case of Loise, her grandmother simply lacks the financial means to do this, therefore compounding the problem.

Dickson Simiyu (40 years) and his wife Brigit (38 years) are among many couples in this village who are living with HIV/AIDS. They have three young children: Gyan, Densil, and Griffin. So far as testing has revealed to this point, Griffin (4 years) is the only child also living with the virus. It was not until earlier this year, when visiting Kingdom Driven premises for medical and food assistance, that they came to learn of their status. Dickson is a manual laborer and currently able to work, but there is no extra money to take himself, his wife, and his young son into the District hospital on a monthly basis. When an average daily wage is 300 shillings and you’re lucky to feed your family on that, there is no extra 300 shillings once a month for transport. Yet without the medication to maintain his health, Dickson will more quickly lose the ability to work and provide for his family. Certainly, this is a conundrum.

What is the Role of KDM?

Though KDM does not have a formally recognized HIV/AIDS program, we have been moved to assist many HIV-infected folks whose paths we have crossed. Some of these people have surrendered to Christ and been baptized in our fellowships. Within the last year or so, we’ve lost two sisters in the Lord: Violet, wife to David, and Irene, a young girl of 20 years who we suspect was infected of unknown origin at a young age. One of our small house churches currently has several infected disciples: a widow with numerous children, two widowers with children, and a 14 year-old boy, Daniel. Others have been brought to our attention through community interactions. What do we do to help them?

Transport assistance. This is the primary support that we consistently provide. Though it is KDM policy not to give money directly for expressed needs, we call on several of our church’s wazee (“old men”) or our ordained deacons to travel with patients to the hospital on the day given for them to pick up their medications.
Food assistance. Though we don’t have an established food program for families of HIV patients (as we do for the malnourished children), we do what we can to provide supplemental nutritious food to those suffering with HIV.
Spiritual guidance and discipleship are a high priority. Giving them hope for each day, and true hope for the future, is where they can find peace.
Raising awareness to prevent infection and spreading. One of our longest-running disciples and one of our local fellowship’s deacons, Silas, has recently been working with KDM to develop an HIV awareness program that he would like to implement in our community. He has begun connecting with government and other organizations to make this possible. His goal, along with KDM, is to raise approximately $1000 to develop a DVD-based curriculum to present to secondary school students, which is a growing, at-risk group. This training will provide HIV education in combination with Kingdom-based spiritual teachings and and an emphasis on abstinence. We are so excited as we look forward to working with Silas and other members of his group, known as Youth Light Group, to give light and hope to our community.

In a recent interview with Silas, he expressed his deep and sincere concern for the future generation. This is what he shared:

We need to do something. The time is now. KDM is playing only a small part, and we hope to increase that impact into the future. Please keep all these efforts in your prayers. Pray for the many individuals and families affected by the AIDS crisis here. If you wish to donate financially toward this effort, visit www.KingdomDriven.org/donate.

Brigit, our Mzee Samwell, brother Silas, and Dickson

Village Life: Water and Fire, Part 1

Posted on February 22, 2016 by Reagan Simiyu

Water and fire are basic necessities for every people group under the sun. In this case, water and fire are not in reference to the baptism of water and fire, which also are very necessary requirements to living a Kingdom life; rather, I am referring to normal water and real fire. It is written in the ancient Wisdom of Sirach, “Basic to all the needs of man’s life are water and fire and iron and salt and wheat flour and milk and honey, the blood of the grape, and oil and clothing” (Ecclesiasticus 39:26).

In the developed world, the subjects of water and fire are not something that consume one’s thoughts. The basic needs of life are typically very well meet and satisfied in various forms due to modern technology and new inventions. The crucial importance of fire and water in daily life, therefore, is not even highly recognized. Yet here in Africa, such considerations are pertinent to everyday living, and the acquisition of these basic elements is a tough labor of it own. The amount of time and energy that is invested in fetching water and collecting firewood is not something that the average Westerner considers, but it is indeed a good portion of time spent in the life of a typical village Mama.

In many African communities, the responsibility for the provision of the basic needs referenced in the Wisdom of Sirach is divided equally between men and women. Men typically insure that their families have food, clothing and shelter, while women usually see to the household needs for water and firewood. Today, we’ll look at water, next time, wood for fuel.

How is water collected? Where is it fetched from? Are these places safe and clean for consumption? In many villages in developing countries (including ours), water is collected from rivers or natural springs, or gathered from rain water.

025 — The health department provides bleach dispensers at many water collection sites

Many natural sources of water, though used regularly, are not clean for human consumption and can present a health risk to the villagers. The springs may be uncovered or unprotected, in which case they can be susceptible to contamination leading to disease outbreaks. In our village, for example, we had three open springs of water for the entire community (above pictures). Many people who came to us with acute medical needs were treated for diseases like malaria, typhoid, and cholera, all of which can be linked to these natural water sources. This is only one aspect of consideration in the process of collecting water for daily use.

Besides the concern for the cleanliness of the water, consideration is also given to investment of time and the necessity of health and strength for the task. Many people collect rainwater, but the amount (especially in dry season) is usually insufficient for the day’s requirements. Many liters are needed for washing clothes, bathing, drinking, preparing food, and general house cleaning. Needs multiply if animals need water as well. Depending on the size of the family, water use can be on the order of hundreds of liters. (For example, when the Carriers did not yet have indoor running water and were fetching daily from the neighborhood spring, they had a 240 L tank in the kitchen. At least half of it was used each day, oftentimes more.)

If a water source is close by, a woman may spend a minimal 20 minutes walking back and forth and filling her container (up to 20 L, or about 5 gallons, can be carried on her head!). This often needs to be done more than once, but the investment of time to fill the day’s water needs may still be less than an hour. If the water source is far away, the time is, of course, multiplied. Sometimes, Mama works at home while her children fetch water. They can carry appreciably less, so they may spend hours carrying what their mother would do in one or two short trips. A woman who is ill of health may need her children to do the work or may depend on neighbors to help her, which can be burdensome to others or simply leave her with her needs unmet. For example, one elderly grandmother in the area suffered from HIV in its late stages, yet was caring for several grandchildren. To conserve her water supply, she washed dishes in a basin of water, then allowed each of the children to use it for bathing in turn, then left it outside for her chickens.

All of these considerations were part of the decision for Kingdom Driven Ministries (KDM) to install a borehole and pump in a high-traffic, public location in the Carriers’ village. This has indeed been a blessing–as a time-saver for the village Mamas who struggle so much to meet this daily need, and also as a means of reducing water-born illnesses.

No matter what time of day you visit, the village pump is rarely idle!

A second borehole and pump were recently installed in a neighboring village.

Testing the new pump

Next time, a look at collecting wood for fuel, another major investment of time for our village Mamas.

The Lord’s Treasures

Posted on February 17, 2016 by Reagan Simiyu

Currently Kingdom Driven Ministries (KDM) is providing weekly food packages for seven malnourished children. When we first encountered these children and the opportunity to invest in heaven through them, it also came with its own trepidation and some questions that needed to be answered. Among them, “Is this our responsibility? Should we get involved? Is there hope for restoration for these children?” All these were genuine and sincere questions to be taken seriously and with great humility. By this teaching of Christ we were confident: “Everything is possible to the one who believes, if you ask in prayer and have faith.” Therefore we embarked on the journey with prayers of faith, knowing that with faith mountains can be moved.

Many have been involved in the care of these children, and it has certainly been a case of “seed time and harvest.” After much investment in the lives of these little ones and their families, the majority of the children in our feeding program are getting better and better every day. They can stand, walk, and even run just like any other kids around them! They are gaining weight and developmentally thriving. This is a miracle to their parents, many of whom had given up hope. Some of them thought their children’s struggles were the result of some kind of witchcraft or dark spell.

In addition to providing these children with weekly food packages, we also take them to the the local district hospital each month, where they are evaluated by a nutritionist and often provided with other vitamins and supplements or medications (such as de-worming). It is quite an organizational feat to get 7 children and their caregivers to the hospital by motorbike, all somewhat on time! Here are some recent photos from a visit to the nutritionist:

This is Caro, a widow and mother to Garrison (age 4) and Wilson (age 3)

Robbies Nasimiyu is the young mother of Abigail (4) and Eliya (3). She was abandoned by her husband due to mental health challenges, and she has since returned to the home of her parents.

Mzee Charles is a faithful member of our local fellowship. His grandson, Murawa, was abandoned by his parents and is now being taken care of by this sweet, elderly man.

Caren (6) and Betty (4) are the children of Rose, who was also abandoned by her husband because of mental health challenges.

Mzee Timothy with families at the hospital

We are so grateful for the partnership between KDM and our beloved brethren and donors who make this program possible. May the Lord bless you all–without your donations and prayers these lives would not have been changed. And above all we have learned a very important lesson: “Cooperation in love, is power in deeds.”

Our Mzee Timothy (pictured above; he is our church’s deacon and he administers our medical and malnourished programs) has been faithful in overseeing these children and their families for about the last six months. He has kept the program on-budget, stayed in contact with the families, and made sure that there is family education to reduce the risk of relapse in the children. He ensures that every family receives a portion of nutritious foods every week. The food package includes:

1 kg sugar
1 kg rice
4 packets of milk (2L total)
2 bags of porridge flour
10 oranges or other fruit
2 kg of maize flour
3 kg of beans
5 ml cooking oil

Here is Mzee Timothy doing his weekly shopping

Next time, we’ll share the testimony of Abigail and Eliya’s grandfather–a testimony that would not be told except for the outreach of faith through deeds.

Evangelism Training

Posted on February 15, 2016 by Reagan Simiyu

Being part of the Lord’s disciples, especially during our time, is exciting for the Kingdom Driven community. We are very much committed to training and equipping the saints in the great task of preaching the gospel, making disciples, baptizing those who surrender to Christ’s Lordship and Commands, and above all teaching them to obey what our Lord commanded. Initially this was the work exclusively of the foreign missionaries who transplanted to East Africa, but now it is the work of the indigenous folks themselves. Exciting, indeed!

For some time now, our young teachers-in-training have met with disciples from different fellowships every Thursday and Friday, equipping and preparing them for the Great Commission: to reach out to the lost and proclaim the good news to the poor. We follow the basic missions/discipleship practice of Model, Assist, Watch and Let go. This can take from one to three months depending on aptitude of the student.

Last week the training was led by a young evangelist, Silas, at the KDM office. Four brothers sat for the teaching of the Kingdom, to hear Silas go model the teaching so that they could repeat it. Silas shared with them our four field tracts: (i) Two Kingdoms,(ii) Surrender, Repent, be Baptized and Receive the Holy Spirit, (iii) …and Teach to Obey ALL that Christ COMMANDED!, and (iv) What the Bible Teaches about the CHURCH. (These are all available for free download here.)

149 Among those present were brother Wafula from Western, brother Simon (visiting from Kenya’s Maasai land), and our brother Gabriel, from Saboti house church. Is our prayer that the Lord will strengthen these men as they prepare to go out as sheep among the wolves, to shine the light of Christ to the nations and all people.

Community Clean Water Project

Posted on February 13, 2016 by Reagan Simiyu

For quite some time, villagers not too far from where the Carriers live were asking if KDM could build for them a water well so that they could have access to clean water. They persisted in their asking, perhaps to show that they knew the command to “pray without ceasing.” (Or, maybe to bring to mind the parable of the persistent widow?) The Lord was good and He granted them a clean water well. Women were spared the long journey seeking for clean water and were able to utilize their time meeting other demands of home life. Lo! Their joy was not to last long, due to some underground problems which resulted in the collapsing of the well, and therefore the hope of the people collapsed too.

We thank God for recently providing a donor and well-wisher who took upon himself the financial burden of restoring the water well, and thus restoring the hopes of the villagers. We thank the Heavenly Father for responding to the cries and meeting the needs of his people in miraculous ways through his own people. A few photos of the work in progress are below. Several men (some from one of our sister fellowships here) did the dangerous work of climbing into the 50-foot borehole to re-excavate the soil that had fallen in. Other laborers from the community assisted with the brickwork (to prevent the same problem from re-occurring). And for a couple of days, as many as 10-12 in the village were offered day labor (helping to remove the water as it rapidly filled the borehole), which permitted the diggers to go down *just* a little further. We’re at about 50 feet with a decent amount of water, and, praise the Lord, the project is almost finished!

“I followed happiness to make her mine…”

Posted on February 11, 2016 by Reagan Simiyu

As it is written, service to the poor and needy is nothing besides service to the Lord Jesus himself (see Matthew 25). It is our delight and honor to be His hands and feet in meeting and solving problems of the people around us, both in the Kingdom and outside the Kingdom. To share what we have with “the least of the these,” is in accordance with the Great Commandment. Last week at the KDM office (the hub of village activity where folks in need usually know to come), we received a number of widows and old people who were seeking food and medical assistance. People asking for help at this time of the year is not surprising, since here food availability is seasonal. People have a lot during harvest season (which has now past), and as soon as the season is over then acquiring “daily bread” becomes more of a struggle.

I believe our greatest happiness can only be attained when the basic needs of the poor and needy are attended to: food, clothing, and clean water especially. Many men and women are rushing hither and thither in a blind search for happiness, seeking from the things of the world, and cannot attain it; nor will they, until they recognize that happiness is already within their reach and around them:

These beautiful lines of Burleigh’s express the secret of all abounding happiness. Sacrifice the personal and transient, and you rise at once into the everlasting Kingdom of Christ Jesus:

I followed happiness to make her mine,
Past towering oak and swinging ivy vine.
She fled, I chased, over slanting hill and dale,
Over fields and meadows, in the purpling vale.

Pursuing rapidly over dashing stream,
I scaled dizzy cliffs where the eagles scream;
I traversed swiftly every land and sea,
But always happiness eluded me.

Exhausted, fainting, I pursued no more,
But sank to rest upon the barren shore.

One came and asked for food, and one for alms;
I placed the bread and gold in bony palms;
One came for sympathy, and one for rest;
I shared with every needy one my best;
When lo! sweet Happiness, with form divine,
Stood by me, whispering softly, “I am thine.”

A Father to the Fatherless…in Bidii

Posted on February 4, 2016 by Reagan Simiyu

Bidii is a Swahili name that means effort. It’s a good name for the fellowship in Bidii, since it is a small community of believers that has been bonded together through great effort by our brother, Lazarus Lordia. As they live and work together, it is also with great effort that they are seeking to live out the teachings of Jesus and be a supportive community of brothers, each helping the other to succeed and to earn their “daily bread” as they follow Jesus together. The church in Bidii is a group of poor and needy folks, but they have a burning zeal and unquenchable thirst for the kingdom of God and righteousness.

In their beginnings, they encountered much pain and sorrow under a false shepherd and self-seeking man, but the Lord helped them to stand firm and strong in the narrow path, remembering what the Chief Shepherd said about the narrow road to the kingdom: it is not easy and it was not meant to be easy; rather, it is by much travail and tribulation that the gates of the kingdom can be entered. We thank God for the man Lazarus, who has been a strong anchor and support to the brethren of Bidii.

Lazarus is a strong brother in the LORD, an evangelist with zeal and passion for God’s kingdom. This man’s life story is a fascinating and captivating one, a story that reads like a movie script. His father divorced his mother when he was six, and he was raised by his alcoholic father. He felt alone and struggled through the many ups and downs of his young life, feeling largely unsupported and without guidance. Yet, God used this for good, as a preparation for his future mission in the kingdom of Christ. How could this man know this from the onset? In fact he felt the opposite, he felt neglected and forsaken by the Lord.Twice he contemplated suicide and termination of his life. It is amazing what man can hold in his mind when he is ignorant of God’s will and love for him; indeed, His thoughts are different from our thoughts and His ways different from our ways.

Yet his background gave Lazarus a great empathy for those young people who were growing up vulnerable and disadvantaged. He turned his attention to the youth in his community, serving as a football coach and mentor. His life found some purpose and meaning, but he still felt something missing. Before he meet with Marc Carrier, a missionary in East Africa, who unveiled the hidden truth of the Kingdom to him, Lazarus sold drugs and trained in martial arts, even while he invested in the local youth as a coach. Yet in his sincere seeking of the Kingdom, he has found freedom from his past and experienced death of the old man of sin. A new man has been born again by the power of God. The truth was given unto him, and now he is on fire, fighting a noble and royal fight of the Kingdom, a spiritual warfare, the battle between good and evil. Using his worldly experiences as a football coach, now he is coaching the little community of Christ of Bidii. He is leading many souls to the Lord, both old and young. Among his personal disciples are those of his own household: wife, children, and father.

Lazarus has found many challenges as a follower of Christ in his village community. He has been scorned and ridiculed, and church leaders have directly threatened him because their traditions are being challenged. As the leader of a growing church with many struggling for their “daily bread,” he is looked to for support when he has his own household to keep in order. Yet, he accepts this challenge with strength and views it as an opportunity to live the Kingdom of God in a community of brethren who can support each other through their times of need.

Daniel Miteti, another disciple in Bidii, grew up as a fatherless young boy. Raised by his single mother until the young age of four, when the mother also passed away, he was left under the care of the family relatives. Did his relatives viewed him as a poor orphan who needed attention and love like other children? Of course not, they viewed him as a source of cheap labor, someone who will look after their cows, goats, and sheep while other children were in school seeking a better future. This is a normal case with many unbelieving families here in Africa. Do we still remember what the Psalmist said?, “Defend the poor and fatherless; Do justice to the afflicted and needy. Deliver the poor and needy; Free them from the hand of the wicked.They do not know, nor do they understand; They walk about in darkness; All the foundations of the earth are unstable.”(Psalm 82).

Daniel being weak and having no one to protect him, was frequently mistreated. One of his relatives ended up beating him badly and even threatened to cut off his hands after he lost the rope which was used to tie the cow. Eventually he was pushed out of the family and ended up in the street. Without any form of education, the only work he could secure was that of a herdsman; he was employed to look after the animals, and there is where he met his wife-to-be, Sandra Nelima, and they wedded.

Our evangelist Lazarus met with them and shared the gospel with them, and both of them repented and were baptized two months ago. Now they are among the body of Christ, those who are called by the holy name of the Lord. Brother Lazarus did not just baptize them and abandon them but instead he gave them his little barber shop, which he also was given by the one who baptized him. Daniel and his wife now earn a little money to sustain them. (Their daily earning is approximately Ksh 200 [$2 per day]). And still life is a big challenge to him, being a husband and a father, a young disciple. His faith and love for Our Lord are very strong and the only reason to keep on moving.

Brother Charles and his wife Lydia are among the brethren who meet in Bidii, the fruits of Lazarus. He also had a background like that of Lazarus and Daniel. His mother died when he was still an infant of two weeks old and he was raised with other family members. His father became negligent of the young Charles after he remarried. He never got any education, just like his other siblings. Being orphaned and poor he was an object of oppression and abused. He was falsely accused of stealing and was jailed fora few months. Though he was eventually released, his freedom was not long lasting. He was once again accused with another false accusation of rape. Thank God for His divine intervention; Charles was released due to lack of sufficient evidence against him.

How did this man came to the knowledge of God? How did he came to learn about the message of the Kingdom of God? Praise God for the work and obedience of Lazarus, who shared with him the gospel and led him in repentance and baptism. Now he, too, has a Father in Heaven who cares for him.

What is so impressive about these little ones, the brethren of Bidii, is their obedience to the teachings and commandments of Jesus. Yes, The two newest disciples are are poor and needy and they cannot yet speak loudly and boldly about their faith. Yes, they are illiterate and unenlightened and they cannot preach a beautiful and colorful sermons. Yet, they can live and practice the Kingdom. Their true love and obedience to Christ is their sermon to the world. The world marvels and wonders, “What makes these poor and uneducated folks so happy? What is the secret of their happiness?” It is their obedience to the great law of the Kingdom; they love the Lord their God with their whole hearts, souls and minds, and then they love one another as the LORD loves them.

The secret of their strength is their similar life experience, their common background, and their love for God. The Lord himself declared that the world will know we are His disciples by our love for one another. We pray that their love will grow stronger and stronger, and that more will join this faithful little group as they follow Christ in true unity.